心中有法，心在法上
文：墨爾本青年大法弟子
尊敬的師父好！
各位同脩大家好！
師父在講法中開示：“自己也在修，也捨不下大法，確實在修。但是，並沒有那麼用心，也就是說不精進，這不行呀！” “因為這是大法，大家要知道珍惜他。他給予你的是小道所無法給予你的，所以你就應該相應的用同等心去對待他。” [1]
聯想到自己的修煉狀態，我感到慚愧。長期以來，我隱藏著自己的安逸心，看重常人生活。今天，我仍然沒能徹底清除它。
一、克服安逸心用“同等心”對待法
我是一個懼怕“吃苦”的人。從小到大，我看起來是個愛下苦功夫的學生，但其實只有我自己知道，心底里我是懼怕：如果小的時候不努力，長大了就得挨苦吃；平日里，我甘願為了完成好功課或工作，少吃飯、少睡覺，為的也是休息日時，能心安理得的玩個痛快。習慣性地享受物質生活，無形中成為了我日後抓緊實修的絆腳石。
正式步入修煉後，我依舊留戀常人生活，期待在修煉之餘還可以有自由支配的娛樂時間、享受安定的生活。時不時的還是會想：今天喜歡做什麼？晚上想吃什麼？在愛美之心的驅使下，“人”的一面又在擔心：吃多了會不會胖？要不要抽空做做健身運動？我給自己規劃著“理想”的生活。
平日里我在打坐時，雙盤四十分鐘不到，腿就開始麻。因我欠缺耐性、做事急功近利，以往這時，我基本都會結束打坐。一日，就在我又動了半途而廢的念頭時，我突然想到：以前做健身操時巴不得咬牙也要做完，怎麼現在對待修煉竟說放棄就放棄，這不是捨本逐末了嗎？想到這裡，很是慚愧。
那日，我忍著疼痛堅持到最後。一同結束打坐後，家人同修背誦了一段師父的講法，我悟到這是師父借家人同修點悟我：“當你回去的時候，他們真的把你當作是他們的主、他們的王，無限的敬仰你，因為你救度了他們，你為他們付出了，你給予了他們一切。” [2]
安逸心帶來的鬆懈不免讓人後怕。師父以巨大的承受為我換取的機會是寶貴的，我的不珍惜可能導致自己、以至一個龐大生命群的毀滅。
師父開示：“而這種爆炸是一瞬間什麼都解體掉了，都沒有了。當然是相當可怕、極其可怕的。” [1]
感到愧疚的同時，我真正理解到，修煉是嚴肅的，正法弟子的使命也是嚴肅的。差之毫釐，失之千里，自己的心稍一不正，就會帶來不可挽回的錯誤。另一方面，我告誡自己，除了修煉與正法，那些所謂的願不願意，像是今天想要穿什麼、不喜歡吃什麼，並非我自己真實的願望。現在，當我再糾結於自己是不是發胖了、該節食、運動了，我不再一味的向外看，而是提醒自己，最近是不是又安逸了，執著於享受了？
在正法修煉的關鍵階段，師父賜予了我寶貴的機緣和救人的法器，安排我加入到大紀元媒體工作中，幫助世人在大法和共產邪靈之間選擇。但我容易安於現狀，完成好協調人交代給我的工作後就會心滿意足地給自己放個假。
去年八月，我在當地的一場反送中集會期間負責現場採訪，並參與報導成文。當天下午，這篇報導在網站上發表。隨後，文章的熱度創下最好紀錄，在一天多的時間內網頁點擊量就超過了十萬六千。剛聽到這個消息的時候，除了驚訝以外我很高興，但這種高興不自覺地附帶著自我滿足。接下來一段時間裡，我時不時的還會心血來潮地從網上翻出這篇文章反复閱讀，“提醒”一下自己的好成績，也會好奇有沒有新的讀者在留言區說什麼。
這樣一來，我更加肯定自己，維護自己的安逸心。就像龜兔賽跑中那隻驕傲的兔子，我經常抱著“把這一件事情盡力做好就行了”的想法對待項目，而不是“我怎麼做得更多更好”。我還會對這種所謂的“鬆弛有度”的生活感到滿意，常常“寬慰”自己：我已經做得很好了，做到這樣就可以了。
那時，我還沒有意識到，安逸心不可以殘留。一旦第一念沒有滅掉它，就很容易讓平靜的內心泛起波瀾，甚至最後被它牢牢控制。不想主動脫離，從而就更難割捨。反映到我的日常行為中來，就是想享受常人中所謂的幸福，比如休息時喜歡看視頻、網購等。其實，真正的“安逸”、“美好”是純淨、通達、自在，它屬於生命的本源境界，是我曾經擁有、並在此刻真正應該追尋的。
除了這些，我還時常有這樣一種觀念：只要我擺正對待修煉的態度，我多學法、勤煉功、修心性，師父會給弟子做最好的安排，比如好的經濟條件、好生活、好因緣等。我看似在用“無求而自得”要求自己，表面上凡事盡力、不執著於追求什麼、失去了也無所謂。但我內心深處，還是會有些期待“自然而然的得到”。這是對大法的不敬，也使自身難以從底層層次中解脫。修煉人自然富有智慧、福德俱全，但這遠遠不是修煉的根本目的。
當我逐漸深挖這個不正確的思想，它反映出我對學法的態度不夠端正。我發現，自己往往在過心性關時學法才最集中，好像一定要通過學法給自己吃下一顆“定心丸”、解開心結、找到常人社會給不了我的答案。
師父開示：“常人中的一切對修煉人來說都沒有什麼吸引力了，是因為修煉人的境界高於常人所造成的。” [1]
那麼，我這麼追求享受常人的生活，不就是在求它？要它？那修煉又是為了什麼呢？我把大法擺在了什麼位置？
大法給予了我很多，反過來，我有沒有用“同等心”對待大法、對待修煉呢？
令我非常珍惜的是，自從我畢業後加入媒體項目至今，師父安排同修促進我按時學法、煉功，在過去的一年半里每日堅持背法。我漸漸感受到，心中有法，心在法上，讓很多看似糾結的選擇都變得簡單。
下面，我想就我對自己在“名”和“情”中獲得的認識和提高與同修交流。
二、情與緣
學生時代，我和我的常人同學相比顯得略微成熟，不太熱衷於追星、追劇、看綜藝。修煉後，我以為自己對男女感情上的事並沒有太大感覺，但安逸心放任久了很容易滋養出色欲心。有時接觸到外界信息，時不時還是會在腦海中構想一下，自己未來會遇到什麼樣的人、遇見他我該如何如何去表現等。
師父在談到“因緣關係”中的“緣分”時開示：“那麼前世你對他有好處，他發誓下一輩子我做牛做馬也要報答你，好，下一輩子你可能去做牛做馬，也可能當他的太太，或者她的丈夫，或者是幫助他的人。”“我看這一切都是定好的，人只不過是在順著定好的這個東西在履行他們的義務。” [3]
一日，一位青年同修無意中和我提到正見網上讀到的故事《寒窯》。我隨後閱讀了這篇文章，文中一句“紅鸞星動，月老拴繩”讓我印像很深。我想，這就是輪迴和因緣的奇妙所在吧。整個故事讀下來，傳統故事中值得稱頌的恩義、忠貞的夫妻關係讓我反思。我是否把一段單純由緣分促成的人生歷程，想像的過於復雜？
通過學法，我理解到夫妻生活在一起的意義原本只是單純的互相扶持、繁衍生息。就像對於一個精緻的瓷碗來說，它本是供人使用的，只要適合自己就可以了，我何必因為不小心磕掉了一個齒而糾結的不得了、賦予它過分的內涵呢？
我想到，“情”源自於舊宇宙中的“私”，讓人離自己的本源越來越遠。現在，不論是在電視劇還是影視作品中都充斥著權謀、爭鬥。現代社會男女關係中所謂的熱戀、爭風吃醋的三角戀、求而不得的苦情戲不正是常人變異的觀念所帶來的嗎？不正是人陷在情中還自得其樂的表現嗎？站在修煉人的角度上看，那麼我們不更應該拋去“私”，用同樣的善心去對待身邊的每一個人嗎？
當然，我並不認為青年弟子對尋找伴侶就應該刻意抗拒或態度隨意。只要心在法上，走師父安排的路，又怎麼不會是最好的呢？至於到底什麼才是最好的，我想，它或許並不是被關心、被仰慕、被照顧，我甚至不需要自己去判斷。我的體會是，珍惜自己，珍惜修煉，基點對了，路一定會走正。
三、關於名
步入修煉前，我自小被身邊人寄予期望，導致自己在成長過程中對“名”很執著。在常人眼裡，是一個“要強”、“喜歡較勁”的人。我從小相信事在人為，而且從表面看上去，事實也大多如此。 “天道酬勤”還成了我初三備考時給自己寫下的話。
回想起來，我不能否認自己全力以赴的奮鬥會帶來“看似”不同的結果，但一味地想要在常人中證明自己，在無形中浪費了我大量的時間。對修煉、證實法來講，實在是得不償失。
例如，目前澳洲移民政策縮緊，身邊的很多同學選擇了放棄申請技術移民。這時，我偏偏一門心思地想踏出一條路，證明給我的家人、朋友：別人做不到是因為他們不行，我行，因為我比他們強。我的觀念支配著我的行為，我甚至無暇去考慮這到底是不是最適合我的選擇。我一面讓準備簽證申請佔據著我大量的時間、精力，一面樂在其中，覺得自己聰明有能力，在人前很有面子。 “求名”的執著心也使我看不到自己的虛榮心、攀比心、爭鬥心。
師父開示：“一個人能夠碰到什麼問題，知道怎麼去解決、怎麼動腦筋，那是常人所說的小聰明，那不叫智慧。” [3]
我逐漸清醒的認識到，修煉人為什麼要去追求達到常人的標準呢？堂堂正正做一名修煉人不就是對自己最好的證明嗎？
過去，我把常人的標準擺的很高。我設想著一旦自己有一天出人頭地了，就可以光明正大的告訴身邊那些不認可大法的人：看吧，我這麼優秀的人還修煉呢，你還憑什麼不認同大法。我沒有想到的是，為什麼我不能把大法擺在高處，就在此刻坦然的告訴他們：你看，我之所以與眾不同，有這樣的運氣、智慧，正是因為我信仰法輪大法。
我逐漸明白，常人的認可並非無足輕重，只是修煉人不必過分追求。幸運地成為大法弟子已經是我最大的榮耀，得到師父的認可才是我努力的方向。
師父在談到宇宙概念時開示：“你的思想容納不了宇宙到底有多大”，“就是說你能夠擴大你的思想，能想像到的再大，也是極其微小、微小的。” [1]
有時，遇到難過的心性關，我會看一看宇宙星系圖。相比我們已知的、甚至是未知的浩瀚無際的宇宙，我看到人類和地球，就像塵埃中的塵埃。我便提醒自己，就在此刻，到底什麼才對自己最重要？和大法修煉、助師正法相比，那些由於自己執著於名、執著於慾望而帶來困擾會否顯得太過渺小，太不重要。
就像師父開示的，“因為你那目標太長遠了，太遠大了，你將要和宇宙同齡。你再想想那東西，可有可無的，你往大了想想，那些東西都能過的去。” [4]
而往往泡在人情中的我被困在其中，不識廬山真面目。擺正關係後，孰輕孰重一目了然。若真能跳出“情”，大概就會從迷中真正醒過來。
結語：心在法上
過去我常說“救度眾生”，但思想中對“救人”的認識卻很膚淺。說到底是對大法的認識不足；根源就在於，儘管心中裝著法，但並未做到時刻、處處心在法上。
一個生命的未來在於他的選擇，而在正法的最後階段，我必須要做的，就是幫助世人認清邪惡的本質，從而與之劃清界限。最寶貴的、救人的法器，師父已經給了我，我沒有理由不珍惜。
最後，恭錄師父在《新西蘭法會講法》中的講法與同修共勉：
“精進的心不能退，大家千萬記住！要一修到底！用這樣大的法使人修煉，絕不會拖很長時間，所以一定要精進。”
以上是我的體會，不當之處，期待同修指正與交流。
謝謝師尊！
謝謝同修。
注：
[1] 李洪志師父著作：《新西蘭法會講法》
[2] 李洪志師父著作：《北美巡迴講法》
[3] 李洪志師父著作：《加拿大法會講法》
[4] 李洪志師父著作：《法輪功》
English translation of the sharing:
Keeping the Fa in My Heart, Putting the Fa First
By Young Chinese practitioner in Melbourne
Greetings revered Master!
Greetings fellow practitioners!
In Teaching the Fa at the Conference in New Zealand (May, 1999), Master said:
“Although you are cultivating and you can’t leave Dafa, you haven’t really devoted yourself. In other words, you are not advancing with diligence. That’s not going to work!”“ Since this is Dafa you should know to cherish it. What it gives you are things that minor paths could never give you, so you should in turn treat it with due care.”
Upon reading this, I felt ashamed when I thought about my own practice. For a long time, I hid my attachment to comfort and thought a lot about an everyday person’s life. Today, I still haven’t been able to remove it.
No.1: Treat Fa “With Due Care”, Overcome the Attachment to Comfort
I am a person who is afraid of “pain”. Since I was a child, I’ve been regarded as a hard-working student. However, only I know that deep down I was afraid that if I didn’t work hard when I was little, I would be an old beggar when I grew up. I was willing to eat less and sleep less to finish my homework, or work overtime, so that later I could enjoy the peace and no disturbance on my days off. The joys of a materialistic life became a stumbling block in my journey to becoming a solid cultivator.
After I had formally started practicing in Dafa, I was still reluctant to change some of my ways, such as seeking free time for recreational activities and enjoying a stable life. Sometimes, certain thoughts would come up in my mind, like “what would I like to do today? What shall I have for dinner?”
Driven by my pursuit of aesthetic beauty, my human side would also worry: “what if I became overweight by eating too much? Shall I workout then?” Hence, I planned an “ideal” life for myself.
When I meditated in the double-lotus position, my legs would go numb at around forty minutes. I would usually end my meditation at this point. I found that this was the result of having a lack of patience, and in seeking quick success and instant benefits. One day, just as I was about to give up again, I suddenly thought to myself, “when I went to the gym, I was determined to push on, even though I struggled, but now I’m giving up so easily with the practice.” I felt guilty after reflecting on my attitude.
That day, I endured the pain until the end and finished the one-hour meditation together with my family member. Master’s words were spoken to me through my family member:
“Think about it, when you cultivate well few beings in the gigantic cosmos turn bad and few of them get weeded out. And when you return, they will truly regard you as their Lord, their King, and have boundless reverence for you, because you saved them, you sacrificed for them, and you gave them everything they have.” (Touring North America to Teach the Fa, March 2002).
The weakness that came with my attachment to comfort was frightening. While it is Master’s compassion and mercy that has allowed me to cultivate during this precious time, by failing to treasure this opportunity could lead to the disintegration of myself and to a certain segment of the cosmos.
Master said, “But the explosion in the cosmos is such that in an instant, everything disintegrates, and nothing is left. That’s of course terrifying. It’s extremely terrifying.” (Teaching the Fa at the Conference in New Zealand, May 1999).
I felt ashamed upon reading this. Only then did I truly realise that Dafa cultivation is serious, and so is the mission of a Fa-rectification disciple. A slight deviation alters the final destination. A careless misstep of one’s will can bring irreparable mistakes. I enlightened that those so-called wishes, such as what I want to wear, or what I don’t like to eat, are not what my true being wants. Now, whenever I struggle with weight gain and ask myself whether I should be dieting or exercising, I ask myself “have I been pursuing comfort again recently? Am I obsessed with material enjoyment?”
At this critical stage of Fa-rectification cultivation, Master granted me a precious opportunity by arranging for me to join Melbourne’s newspaper project. Since then, I was granted the skills to help the world make the right choice between Dafa and evil communism. However, I was still prone to comfort and wanted to take a vacation after completing the work allocated by the coordinator.
Last August, I was assigned to report on a Hong Kong rally in Melbourne. The story was published in the Chinese language website later that day. The story was well-received and got more than 106,000 page views in just over a day. When I heard about this, I was delighted. I was not only surprised, but I had a sense of self-satisfaction. Over the following days, I re-read the article over and over again, to remind myself of my achievement. I was always wondering if there was anything new in the comments section.
As a result, I was more confident in myself and relaxed. Just like the proud hare in the story of “The Tortoise and the Hare”, I often approached projects with the idea of “just do this one thing well” rather than “how can I do more and better work”. I would also be satisfied with this so-called “relaxed” life, and often “comforted” myself and I would think “I have done well, this is enough.”
I did not realise at that time that the attachment of comfort needs to be removed. An incorrect notion, when not removed, can stir a peaceful heart and end up controlling the mind. It can become harder to remove if one does not want to part with it. This has been reflected in my daily activities, such as watching online videos during breaks or shopping online. In fact, the real “peace” and “beauty” would be for purity, non-blockage, and naturally ease. This belongs to my original nature, which I once had and should really be searching for now.
Also, I often had the idea that, as long as I take cultivation “seriously”, study the Fa, do the exercises, and cultivate my inner nature, Master will make the best arrangements for me, such as: wealth, good life, good luck, etc. I seemed to be asking for what I want, without openly asking for it. On the surface, I tried my best in everything I did, not focussing on what I gained or what I lost. But deep down inside, I still had some expectations of “gaining something naturally”. This is disrespectful to the Fa and makes it difficult for me to free myself from this low level, material world. Practitioners are naturally rich in wisdom, virtue, and good fortune, but these are far from the fundamental purpose of cultivation.
As I gradually looked deeper into this incorrect thought, I saw an inappropriate attitude towards Fa study. I found that I tended to concentrate during Fa study only when I was suffering through Xinxing tests, as if I had to learn the Fa to give myself a “reassurance pill”, untie the knot in my heart, and find the answer that everyday people and society could not give me.
Master said, “The fact that nothing in ordinary society is attractive to cultivators is because a cultivator’s realm is higher than that of an ordinary person.” (Teaching the Fa at the Conference in New Zealand, May 1999)
So, am I not asking for it, wanting it, and pursuing an everyday life? Then what is my purpose of practising? Where did I place Dafa in my heart?
Dafa has given me a lot, but have I treated my practice and Fa-rectification “with due care”?
What I truly appreciate is that since I joined the media after graduation, Master arranged for fellow practitioners to facilitate my daily Fa study and exercises. In the past year and a half, I have continued to memorise the Fa every day. I have come to feel that carrying the Fa in my heart, and always putting the Fa first has helped me to choose wisely and easily.
In the following, I would like to share with my fellow practitioners my understandings and improvements regarding to “fame” and sentimentality.
No.2: Sentimentality and Pre-destiny
When I was a student, I seemed more mature than most of my classmates, I wasn’t too keen on chasing movie stars, watching dramas or variety shows. After I started practicing in Dafa, I thought I wouldn’t have a strong feeling about love between a man and a woman.
However, overlooking my attachment to comfort nurtured my sexual attraction and desire.
Sometimes, when I come across stimulating information from the outside world, I would have a vision in my mind of what kind of person I will meet in the future, and how I should behave when I meet him.
When mentioning the word “Yuan” in “Pre-destined relationship” (yuan fen), Master said,
“Yet if you treated him very well in the previous life, and he swore to do whatever it takes, even becoming your beast of burden, in order to repay you in the next life, he will then perhaps become your beast of burden in the next life. She might become your wife, or he might become your husband. Or perhaps he becomes the person who helps you greatly.”
“In my view, everything has been predetermined. Human beings are only carrying out their responsibilities according to what was predetermined.” (Teaching the Fa at the Conference in Canada, May 1999)
One day, a young fellow practitioner casually mentioned the tale of the “Cold Cave” (It is the name of a cave where a young woman once waited nearly two decades for her husband to return). Later I read it on the pureinsight website and was deeply impressed by the phrase “the propitious star moves, and the moon god governing marriages”. I thought that this is the magic on Reincarnation and predestiny. As I read through the story, I was impressed by the kindness and loyalty between husband and wife, a praiseworthy traditional relationship. Am I over-complicating a journey of life that is naturally determined by predestiny?
Through Fa study, I understood that the reason a couple live together was to let them support each other and go forward. Just like for a pretty porcelain bowl, it was invented for human use. As long as it meets my need, why should I struggle a lot with a little crack, giving it excessive attention?
It occurred to me that “qing” originated from the “selfishness” of the old universe, which made people stray further and further from their original nature.
Nowadays, TV dramas and movies are filled with political tactics and emotional confrontation.
Isn’t the so-called passionate love, jealous love triangle, and bitter love dramas of modern society brought about by the warped concepts of ordinary people?
Aren’t people trapped in Qing while enjoying themselves in it? From the perspective of a practitioner, shouldn’t we put aside our “selfishness” and treat everyone around us with the same kindness?
However, I don’t think young practitioners should deliberately resist finding a life partner. As long as one puts the Fa first in one’s heart, and follows the path arranged by the Master, how can the arrangement not be best?
As for what is best, I don’t need to judge it based on my preconceived notions.
What I’ve learned is that if I treasure myself and my cultivation and the starting point is right, the path will be right.
No.3 About Fame
Before I began to practise, I was brought up with expectations from people around me. As a result, I grew up obsessed with pursuing fame. In the eyes of ordinary people, I was a “self-respecting ” and “competitive” person. I grew up believing that human efforts can achieve anything. On the surface, that’s mostly true. “The divine help those who help themselves” became the words I wrote down for myself when I was preparing for high school entrance examination in 3rd year of middle school.
Looking back, I can’t deny that my all-out struggle mindset could have brought about seemingly different results. But I did waste a lot of time trying to prove myself among everyday people. In terms of cultivation and Fa-rectification, the loss is not worth the gain.
For example, the current Australian immigration policy is tightening, and many classmates around me have chosen to give up applying for skilled migration. At this time, I was extremely determined to take the path and prove to my family and friends that others could not do it because they are not capable, but I could because I was better. My notions controlled my behaviour. I didn’t even have time to consider if this was the best choice for me or not. On one hand, the preparation for my visa application took up a lot of time and energy. But on the other hand, I enjoyed it, thinking that I was smart, capable and respectable in front of others. My obsession with “fame” also blinded me to my own attachments to vanity, competition and comparison.
Master said, “When a person knows how to use his brain and solve the problems that come up, that is what everyday people call smarts; it’s not wisdom.” (Teaching the Fa at the Conference in Canada, May 1999)
I gradually realised that a practitioner should not pursue meeting the standards of everyday people as the goal. Isn’t being a practitioner in an open and dignified way the best way to prove myself to everyday people?
In the past, I have always put the standards of everyday people first. I would imagine that once I became famous one day, I could openly and honestly tell those around me who didn’t agree with me on Dafa, “See, I’m such a good person who still practices Falun Gong, how can you still disagree with me on it?” What I didn’t think about was why I couldn’t put Dafa first and tell them frankly, right here and right now, “You see, the reason I’m different to others. Having such good fortune and wisdom is because I believe in Falun Dafa.”
Although I can’t say that common people’s recognition is insignificant at all, I have come to understand that a practitioner does not need to pursue recognition too much. Being lucky enough to be a Dafa disciple is already my greatest honour. Targeting my every effort to reach Master’s expectations is what I will aim for in the future.
When talking about the cosmos, Master said,
“Your mind can’t fathom just how big the cosmos really is, so you wouldn’t know how immense the cosmos you are referring to is. That is to say, no matter how you expand your mind, the immenseness that you can imagine will still be extremely microscopic.” (Teaching the Fa at the Conference in New Zealand, May 1999)
Sometimes, when I’m experiencing a challenging Xinxing test, I’ll look into the cosmic galaxies.
Compared to the vastness of our known, or even unknown universe, I see humanity and the Earth as a dust in the dust. I then remind myself what is most important to me right now.
Compared to Dafa and Fa-rectification, whatever troubled me would seem insignificant and caused by my own attachment to fame and desire.
Master said, “because your goal is extremely long-term and far-reaching. You will live as long as this universe. Then think about those things again: It doesn’t matter if you have them or not. You can put them all aside when you think from a broader perspective.” (Falun Gong)
However, I was always trapped in “qing” and failed to see the truth of the whole. When I prioritise, it’s easy to see what’s primary and what’s not. If one day I can really get out of “qing”, I will probably wake up from the maze.
Conclusion: Always Put the Fa First
One day, during a meeting with coordinators from the media editorial department, I was shocked and impressed by the words, “the world (is) choosing between Dafa and the evil communism”. In the past, I used to talk about “saving people”, but I had a superficial understanding of “saving people”.
The cause of the problem was that although I had the Fa in my heart, I was not putting the Fa first at any time and everywhere.
The future of one’s life depends on his choices, and what I must do in the final stage of Fa-rectification is to help the everyday people recognise the nature of evil so that they can clearly distinguish it.
The most precious life-saving Fa tool has been given to me by Master, and I have every reason to treasure it.
Lastly, I’d like to conclude this sharing by quoting Master’s words in Teaching the Fa at the Conference in New Zealand,
“You can’t lessen your diligence in cultivation. Remember that! Make sure to cultivate to the end! With such an immense Fa to empower people to cultivate, it absolutely won’t drag on too long. So you must progress with diligence.”
Above are some of my recent cultivation experiences. Please kindly point out anything that is inappropriate.
Thank you Master!
Thank you fellow practitioners.